State of anger (Buddhism)

Whether it is the intent to harm sentient beings, to harm the cause of suffering or to harm one's own sufferings, anger is the cause of not abiding in happiness in this lifetime and of sufferings induced for the future. It is said to be caused by arrogantly trying to surpass others in a state of constant competition and is the basis of wrong conduct.

Anger is identified with the workings of the ego, its chief characteristic is perversity, the fundamental distortion of placing the ego at the centre of the universe. It is supreme self-centredness and the desire to dominate, to always win. There is arrogance, conceit and a pitying contempt for others. Hidden within is anxiety and a sense of inferiority as others' weaknesses are seen to mirror one's own. The negative side is in all forms of intolerance and group loyalty that disparages others. The positive side is the energy to fight injustice and inequality.

One of the six root afflictions referred to in Tibetan Buddhism. Also one of the ten worlds described in Nichiren Soshu Buddhism, one of the four evil paths.