The family carries out a decisive role in cultivating and developing all vocations, as the Second Vatican Council taught: "From the marriage of Christians there comes the family in which new citizens of human society are born and, by the grace of the Holy Spirit in Baptism, those are made children of God so that the People of God may be perpetuated throughout the centuries. In what might be regarded as the domestic church, the parents by word and example, are the first heralds of the faith with regard to their children. They must foster the vocation which is proper to each child, and this with special care if it be to religion." Yet the very fact that vocations flourish is the sign of adequate pastoral care of the family: "where there is an effective and enlightened family apostolate, just as it becomes normal to accept life as a gift from God, so it is easier for God's voice to resound and to find a more generous hearing."< Here we are dealing with vocations to marriage or to virginity or celibacy, but these are always vocations to holiness. Indeed, the document Lumen Gentium presents the Second Vatican Council's teaching on the universal call to holiness: "Strengthened by so many and such great means of salvation, all the faithful, whatever their condition or state – though each in his own way – are called by the Lord to that perfection of sanctity by which the Father himself is perfect." (Pontifical Council for the Family: The Truth and Meaning of Human Sexuality, 1995).