Promulgating nationalism

Generally, implanting the belief in people that they constitute a nation, and behave in accord with this; for example, defence of sovereignty or revolution to attain self-determination, or self-governing status. Perception of historic nationhood may be based on homogeneity or continuity of geographical tenure, or claims or history of linguistic or ethnic homogeneity. Claimed uniqueness of religion has also been a factor.

More specifically, promulgating and engendering the nation as the supreme form of social unity and spiritual fulfilment. This is done by instilling among the general population: (a) love of common soil, race, language or historical culture, (b) desire for national political independence, security, or prestige, (c) devotion to the belief that the nation is more than the sum of its parts, (d) belief that the individual lives exclusively for the nation and that the nation is an end in itself, and (e) belief that the nation is or should be dominant among other nations.

Nationalism is a also global movement promoting a special type of global order. Nationalism is, paradoxically, the greatest of the transnational movements. Its ideal world order consists of: permanent states, formed by trans-generational communities, jointly holding all inhabitable territory. The exact number of states is not relevant to these characteristics. "Nationalism" includes ethno-nationalists who want independent states for 10 000 "peoples"; and globalists who believe in a single "nation of humanity".

Non-monarchial nationalism rose as a dominant force in the 18th century in Western Europe and in North America and has since penetrated nearly every part of the world. It is closely linked with the development of popular sovereignty in the form of free-market or people's democratic republics; the growth of secularism; the lessening of religious, tribal, clannish, or feudal loyalties; and the spread of urbanization, industrialization, and improved communications. Nationalist movements often rise up in opposition to foreign influences as to the rule of outside colonial powers or in reaction to international trends like industrialization which are observed to be destroying national values.

Unitary nation-states are those allowing little or no autonomy to regions, provinces, cities etc. The most unitary nation-states have one national constitution, one general system of laws, and a centralized apparatus for executive, legislative and judicial functions. The opposite type is the federated nation-state.