Religious superstition

Visualization of narrower problems
Belief in miracles

Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena.

Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, matrimonial and funerary services, meditation, prayer, music, art, dance, or public service.

There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions—Christianity, Islam, Hinduism, and Buddhism—account for over 77% of the world's population, and 92% of the world either follows one of those four religions or identifies as nonreligious, meaning that the remaining 9,000+ faiths account for only 8% of the population combined. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists, and agnostics, although many in the demographic still have various religious beliefs.

Many world religions are also organized religions, most definitively including the Abrahamic religions Christianity, Islam, and Judaism, while others are arguably less so, in particular folk religions, indigenous religions, and some Eastern religions. A portion of the world's population are members of new religious movements. Scholars have indicated that global religiosity may be increasing due to religious countries having generally higher birth rates.

The study of religion comprises a wide variety of academic disciplines, including theology, philosophy of religion, comparative religion, and social scientific studies. Theories of religion offer various explanations for its origins and workings, including the ontological foundations of religious being and belief.

Source: Wikipedia

A Gallup poll found that 83% of Americans believe in miracles. At the same time people have a conflicting urge to dismiss miracles as fakes because credence in them seems to demonstrate naïveté or ignorance.
1. Belief in miracles inspires cultism. Cults of the miraculous can be found in most societies and religions. They range from belief in the supernatural power of sacred relics or places, to visionary experiences, levitation, talking with tongues, exorcism, weeping statues. Miracles are not necessarily approved of by the Church. The miraculous cures of Lourdes are severely vetted by Catholic medical committees and prove to be very few in number. Christ himself never made much of his miracles: the only genuine one would be human regeneration and a spring of universal love. Cautions are given to students of yoga not to become too impressed with visions and acts of levitation and physical transformation.

2. The universal need for reassurance in the pace of poverty, misery and the exactions of the tyrannical State breeds the hunger for miracles and seems to make them happen. Of course, a hunger for the supernatural may tune in to the wrong wavelength. If there is divine good it has to be balanced by satanic evil. The revival of spiritism, the cravings of the so-called counter-culture and New Age for the irrational, messiah cults, the feminist reinterpretations of witchcraft and the glamour or the coven, rituals in which drugs and sexual perversion are elevated into the sacred, belief in nature spirits, devas, and communications with other non-humans - these are examples of the milieu of popular mysticism which have been thrown into questionable light.

1. Belief in God may not be necessary, but without a sense of the oceanic, the inexplicable, the eternal mystery lapping around the world of take-aways, taxes and credit cards, nobody can be fully human. Miracles spring from the openness of people to the inexplicable. It is no paradox that miracles are much more common in simple communities with faith that the extraordinary is part of daily life. One is not led to discover evidence for the supernatural. It comes of itself when you can no longer bask in confident unbelief. There is a doubtful difference between a life of doubt diversified by faith and one of faith diversified by doubt.

2. Miracles are gifts of faith rather than promoters of it, except among the superstitious.

3. Do not believe in miracles -- rely on them.

(F) Fuzzy exceptional problems