According to a contemporary Concise Dictionary of Slovak Language (1997), the word Gypsy has these additional meanings (apart from the Gypsy person and language): liar, wanderer, someone who looks like a Gypsy because of his dark complexion or affection, animal of a dark or black colour (horse, dog), Gypsy life is a wandering one, Gypsy blood means intemperate nature of someone, Gypsy roasted meat is one that is roasted into a dark colour. Gypsy used as a verb unambiguously means to lie. It is also common to say about someone that he is dirty as a Gypsy. It is interesting to see some synonymous words and phrases presented by major English dictionaries: social gypsy, restless vagabond, idle stroller, wanderer, tramper, outlandish, uncultivated, medicaster, Rosicrucian, man of straw, conjuror, juggler, motley fool, pantaloon, gypsy; jack-pudding, jack in the green, nomad, Arab, Wandering Jew, Hadji, in later times often applied to an adventurer in art or literature, of irregular, unconventional habits, questionable tastes, or free morals. (She was of a wild, roving nature, inherited from father and mother, who were both Bohemians by taste and circumstances. - Thackeray.) Peculiar explanation of the term Gypsy is supplied by an edition of Webster's Revised Unabridged Dictionary: "One of a vagabond race, whose tribes, coming originally from India, entered Europe in 14th or 15th century, and are now scattered over Turkey, Russia, Hungary, Spain, England, etc., living by theft, fortune telling, horse-jockeying, tinkering, etc. Not all of the common meanings are negative." The only clearly positive example is usage of Gypsy for someone who is affectionate, or cuddling. But also wandering nature, intemperate nature, and dark colour of a person or animal did not originally have pejorative and certainly not racist meaning.
In 1995, the White House faced a severe etymological crisis over the difference between "funk" and "malaise". The national debate was set off after president Clinton explained that a major part of his job involved "trying to get people out of their funk". Later he was forced to acknowledge that funk "was a poor choice of words".
2. The campaign for "political correctness" is a systematic effort by liberals to crush free and open discourse. It seeks to reduce all differences to a contest between a rigidly defined liberalism and a rigidly defined conservatism.
3. The USA, the home of political correctness, now has well developed lists lists of taboos. The words "tribe" and "Indian" are out, in favour of "group" and "Native American," even though many Native Americans use and prefer the former terms. The word "slave" has been banished, replaced by "enslaved person," on the grounds that slavery was a temporary condition that was imposed upon people, not part of their essence as human beings. But "slave" is a far more stark and powerful word, expressing much more accurately the horror of the owning, buying, and selling of human beings. The term "enslaved persons" sounds like a bureaucrat's euphemism. Even "African-American," until recently the most politically correct of the current labels, has come in for criticism: some activists have insisted that the word should not be used to apply to the period before the Emancipation Proclamation of 1862, since only then did blacks become American citizens. "This is ludicrous," says one editor who worked on one of the current social studies texts. "It's one thing to refer to a man who has just stepped off a slave ship in the seventeenth century as an African, but it's absurd to refer to someone living in 1860, whose parents and even grandparents may have been born in this country, as Africans."